The Principles of the Order
Charity is the first
principle of the Order. Knights are followers of Christ and men of faith. As
St. James reminds us, “faith without works is dead.” Therefore, as Knights we
are committed to charity, easing the plight of those less fortunate. Unity is
the second principle of the Knights of Columbus. In unity there is strength.
Existing in an environment that was openly hostile to Catholics, the founders
of the Order relied on the strength of unity to remain steadfast in the Faith
while claiming their rightful place in society. Today the Order uses that strength
to speak out for religiously-grounded moral values in a culture that has
forsaken them. Fraternity is the third principle of Order. In 19th century
What the Order Stands for Today
By their deeds shall
you know them. The Knights of Columbus is very much a grassroots organization.
The international body does not dictate the charitable programs and activities
of local councils. Rather, local councils develop the programs they believe
will best serve the needs of their communities. Those needs are met under the
umbrella of the “Surge. . .
With Service”
program. It has five core areas: Church, community, council, family and youth.
Within this framework,
state and local
councils decide how best to direct their efforts. Funds raised by the state and
local councils remain with
them for distribution
in the ways the members feel best. This philosophy makes possible local efforts
such as donating state-of-the-art computers to a
the
postulants each year.
Through the Father Michael J. McGivney Vocations Scholarship Fund and the
Bishop Thomas V. Daily Vocations Scholarship Fund, with an aggregate corpus of
$6.5 million, nearly 400 scholarships have been given to seminarians in theology
studies. Of these, almost 200 have been ordained since these programs began.
Strengthening family
life is another major aim of the Order. Knights conduct a wide variety of activities
and efforts to
enhance and
strengthen family life in accordance with the social teaching of the Church.
This includes everything from the
“Family of the Month”
program that recognizes outstanding families on the local council level to
funding the North American Campus of the Pontifical John Paul II Institute for
Studies on Marriage and Family at The Catholic University of America in Washington,
D.C. The institute is a part of the
proponents of the
sanctity of human life from conception until natural death. Even before the Roe
v. Wade decision which
legalized abortion on
demand in the
In addition to its
own pro-life initiatives, the Order offers both assistance and financial
support on an on-going basis to the
pro-life programs of
the bishops’ conferences in the countries where the Knights of Columbus exists.
In the latest of many efforts to restore a sense of the sanctity of human life
in the world, Supreme Knight Carl A. Anderson has established March 25, the
Feast of the Annunciation, as the Knights of Columbus Day of the Unborn. On
this day state and local councils across the globe are encouraged to organize special
Masses and services. They pray that the Culture of Death
that now darkens our
world will become a Culture of Life celebrating the dignity and value of every
human being from the
moment of conception
until natural death.
Who May be a Member?
Membership in the
Knights of Columbus is open to any practical Catholic man in union with the
Holy See who is not less
than 18 years of age
on his last birthday. A practical Catholic is one who lives up to the
Commandments of God and the
Precepts of the
Church. There are two types of Knights of Columbus membership. Associate
members belong to the Order and enjoy many of its benefits, but do not hold
Knights of Columbus life insurance certificates. This distinguishes them from
insurance members. Unlike many fraternal organizations, the Knights of Columbus
does not require the purchase of insurance for membership. It is voluntary. However,
a man must be a member before he is eligible to purchase insurance for himself
or his family. Application for membership is made through the council in the
community nearest the applicant’s place of residence. Applicants temporarily
away from home, such as those in the
military, may apply
either through their hometown council, the council on the military base to
which they are assigned or
another council in a
community near them. Acceptance of the application depends on an admissions
process and a vote of the members of the council to which the application is
made. Following a favorable vote the applicant becomes a member by initiation
in what is called the First Degree. Subsequently he advances through the Second
and Third degrees.
There are modest initiation
fees and annual dues set by the local council in accordance with regulations
established by the Supreme Council. Priests and religious brothers who have applied
for membership and attended the ceremonials become honorary life members and
are exempt from the payment of dues.